Time

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  • #17758
    Socrates
    Participant

      Would you agree that time is perhaps the most meaningful aspect of human experience?

      #18472
      atreestump
      Keymaster

        I find Heideggers’ term ‘Dasein’ to be very revealing in regards to meaning and time.

        Being-There or There-Being, as opposed to Being-Here, defines not a static point, but a pointing-away towards another position with a measurement of time.

        Sent from my iPhone using Tapatalk

        #18480
        kFoyauextlH
        Participant

          I don’t accept the existence of time as anything but a story people tell children using clocks and digital devices.

          You experience a number showing on a device then you experience the idea that it is different now.

          People believe that it runs on a regular ever moving schedule, that the cosmos are like a clock. What an imagination!

          At any moment you yourself can be transformed and see that it says such and such date and such and such time and such and such people and you are such and such and access now or think or be told you have done this or that and are thus this or that, just like a dream.

          Time can not be accessed except as part of stories that are told or experienced through apparent or supposed change through what we call memories which exist only now or ever now.

          Time is arbitrary, Change as in Apparent or Supposed Change seems Necessary for Experience or Being.

          #18473
          atreestump
          Keymaster

            You experience a number showing on a device then you experience the idea that it is different now.

            For sure, there is only ‘now’, strictly speaking, but our life is centered around our impending demise.

            #18478
            kFoyauextlH
            Participant

              I comfort myself a little in the belief that I am not like I was before supposedly, what I was apparently doing a moment ago or was is now gone, so dead, and I will be alive wherever there is madness which is anything at all whatsoever since all things are unconditioned and baseless from the start.

              I take some pride in the ability to die or change, but then again I might like to also be confident and fearless in the knowledge of stability and control and safety, the things a creature can never truly have except in ignorance.

              #18476
              Whisper
              Participant

                “Your effort to remain what you are is what limits you”
                Masamune Shirow, Ghost in the shell.

                Sent from my iPhone using Tapatalk

                #18474
                Socrates
                Participant

                  What you are is the limit. :smugblue:

                  #18481
                  kFoyauextlH
                  Participant

                    Very cool!

                    #18475
                    Socrates
                    Participant

                      :naughtyblue:

                      Looks like it is the forums’ time! It is the finest hour of OPF!

                      #18482
                      kFoyauextlH
                      Participant

                        I wrote about Time today or linked to it through an Islam Hate thread on Wizard Forums by mentioning Mahakala or Kal.

                        #18477
                        Whisper
                        Participant


                          I wrote about Time today or linked to it through an Islam Hate thread on Wizard Forums by mentioning Mahakala or Kal.

                          What do ye have to say aboot that?

                          Sent from my iPhone using Tapatalk

                          #18483
                          kFoyauextlH
                          Participant

                            About Time? No such thing the way people use it but as a reference to absence, negation, and Change it seems at least apparent as the last of those senses and comprehensible through reasoning in specific ways for those other two.

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