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The commentary on time and substance is interesting- I think I can see a development of the eternal return in Nietzsche in this chapter.

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The commentary on time and substance is interesting- I think I can see a development of the eternal return in Nietzsche in this chapter.

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Tis awesome!

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 @”Ontical” 
Well i tried to down load the the docs but can’t, sounds interesting thowe.

BY FOR NOW

What device are you on?

The links take you to a PDF on the site, which should have a download option as PDFs usually do when you visit them in a browser.

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A passion for the impossible – I really like that bit.

I think I got the secret when I wrote my Plato and Mysticism thread, the secret does and does not have to exist for us to search for it.

Love the Spinoza summary.

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It seems to me that this idea of Chaosmos from James Joyce referred to by Derrida, has Dialectical Monist overtones

Is that in the essay in the Companion?

I have opened a dedeicated thread for that fyi: https://ontic-philosophy.com/Thread-Zeynep-Direk-Companion-to-Derrida

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Also look at the Chapter entitled ‘Play and Messianicity’ before you move on to Lacan

Will do.

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Yes, mentorship is something I advocate. I have been looking ito Diogenes who was being hit with the stick of his mentor and he said ‘I will not go away, you can hit me all you like’ because he knew his mentor had something to tell him! lol

There was an interesting dialogue between Adam Weishaupt and Kant too about teaching vs. personal intuition I found a while ago.

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Jineology is described as the “creation of a women’s paradigm” by the freedom struggle of Kurdish women. This represents a new phase from the perspective of the Kurdish women’s movement. The Kurdish women’s movement emerged and developed within the Kurdish national liberation struggle. From 1987 on, it began with specific and autonomous women’s organization works. After this development, many important changes and transformations occurred in Kurdistan, which have also determined the societal struggle. On one hand, the Kurdish women’s movement advanced its specific and autonomous organization internally, but on the other hand it transmitted and thus shared its findings with all areas of the societal struggle. The people’s uprisings against the colonization of Kurdistan (in Kurdish: “Serhildan”), which started after 1989, were led by women. From the viewpoint of Kurdish society, this was the beginning of a national resistance phase with a new women-focused character. In this sense, the women’s movement advanced its theoretical and practical work in fields such as intellect, politics, society, culture, and self-defense. The following key stages were: 1993 – formation of the women’s army, 1996 – theory and practice for the emancipation from the patriarchal system, after 1998 – women’s liberation ideology, 1999 – party formation, from 2000 on – construction of a democratic social system within the framework of a democratic, ecological, and gender-egalitarian societal paradigm. The creation of women’s councils, academies, and cooperatives were achieved in this context. Under the motto “Women’s liberation is the liberation of society”, the women’s movement focused on ideological, philosophical, and intellectual work . Within the frame of the unity between theory and practice, it worked towards a transformation of the thinking of women and society, as well as towards an increased consciousness. It was looking for answers to questions such as “Who is the woman? Where does she come from? Where does she go? How has she lived until today? How should women live? What kind of society?” and developed a critique of the prevailing scientific field.

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I love Diogenes play on Plato with the Alexander the Great story.
Plato says the philosopher ruler is the one who is in the light outside the cave, but Diogenes is enlightened and he lives in a jar, all the ‘philosopher king’ is doing, is blocking the light and Alexander says, ‘if i could be any other man, i would be Diogenes.

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Anyone else getting in on this?

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I think Keynes is the best you can do at the moment. Anarchy is not possible, people aren’t ready for it. This is not to say that Anarchy is pointless to mention, but there is an extreme ideology on the move and they need a simpler form of economics to understand before they evoke monarchy thinking it’s anarchy!

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I mean those companies could end up policing if they assume control – it’s a statement against corporate rule.

The work ethic part was central to the fascists arguments about homeless people and other things.

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In regards to ‘the secret’ – the word ‘secretion’ has many similarities to Derrida’s description of language.

Secret- means ‘moved apart’. Other meanings are akin to emanation, leakage, ooze, production and leaching – after all, deconstruction is parasitic and like an earth quake.

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