Socrates

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  • in reply to: Surrealist Word Game! #18382
    Socrates
    Participant

      1. Order [Spoiler]Relent[/spoiler]

      in reply to: Derrida | World as language #18226
      Socrates
      Participant

        Great, I will definitely check that out after The Foucault Reader.

        in reply to: Derrida | World as language #18225
        Socrates
        Participant

          I had a feeling it was lacking too. I’m hoping it will be of use for understanding Wittgenstein at least.

          in reply to: Foucault on Discourse #18336
          Socrates
          Participant

            When you tell me to stop masturbating – I will definitely masturbate more than before! Haha Nice.

            in reply to: Incorporation #18211
            Socrates
            Participant

              We’re all just stealing the magic!

              in reply to: Derrida | World as language #18224
              Socrates
              Participant

                Metaphysical materialism definitely seems to bring a mystical point of view with it.

                in reply to: Derrida | World as language #18221
                Socrates
                Participant

                  Metaphysical materialism is an excellent term to bridge the gap between philosophy and the occult for me. Especially when language is seen as the ontology, this sheds a light on symbolism in occultism – the power of symbols as a determinism.

                  in reply to: Ethno-regional bias in Children’s Films. #18250
                  Socrates
                  Participant

                    Excellent thread. Indeed, it’s difficult to say whether or not a child can grasp the biases towards particular ethnic groups during the movie, but I would say that the movie begins a ‘script’ to use a term from Katherine Nelson. These biases are implemented performatively (Judith Butler), built into each accent is an expectation of what comes next.

                    These ethic stereotypes are negative whenever a group of children in a school or general cultural setting encounters ambiguity. The newcomers to a group who have the accents previously heard in the movies, will be negated with a nickname – usually the character in the movie who has that particular accent.

                    I’m always hung in the air on the use of movies to boost status of minorities. I understand neoliberalism promotes PC culture in Hollywood, but I’m more in favour of children and adults getting to know difference through 1 to 1 experience. Intentions don’t always equate to consequences.

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